programme
OVERVIEW
| TUESDAY 23 JUNE 2026 | WEDNESDAY 24 JUNE 2026 | THURSDAY 25 JUNE 2026 | FRIDAY 26 JUNE 2026 | |||||
| 9:00 AM | Registration | Keynote Lecture | Keynote Lecture | Keynote Lecture | ||||
| 9:30 AM | ||||||||
| 10:00 AM | Exhibition visit – Time for Papua | Tea / coffee break | ||||||
| 10:30 AM | Memory 8 | Place 8 | Memory 15 | Place 15 | Memory 24 | Memory 26 | ||
| 11:00 AM | Memory 9 | Place 9 | Memory 16 | Place 16 | Memory 25 | Memory 28 +FILM | ||
| 11:30 AM | Memory 10 | Place 10 | Memory 17 | Place 17 | Memory 28 | |||
| 12:00 AM | Lunch | Performance M31 | Memory 18 | Imagination 1 | Performance P19 | |||
| 12:30 PM | Lunch | Lunch | Lunch | |||||
| 13:00 PM | Keynote Lecture | |||||||
| 13:30 PM | ||||||||
| 14:00 PM | Memory 1 | Place 1 | Memory 11 | Place 12 | Memory 19 | Imagination 2 | AGM | |
| 14:30 PM | Memory 2 | Place 2 | Memory 12 | Place 13 | Memory 20 | Imagination 3 | ||
| 15:00 PM | Memory 3 | Place 3 | Memory 13 | Place 14 | Memory 21 | Imagination 4 | Memory 29 | |
| 15:30 PM | Memory 4 | Place 4 | Memory 14 | Place 18 | Performance M33 | Memory 30 | ||
| 16:00 PM | Tea / coffee break | Performance M32 | Tea / coffee break | Performance M34 | ||||
| 16:30 PM | Memory 5 | Place 5 | Opening Yuki Kihara + performance | Memory 22 | Imagination 5 | |||
| 17:00 PM | Memory 6 | Place 6 | Memory 23 | Imagination 6 | Closing | |||
| 17:30 PM | Memory 7 | Place 7 / 11 | Kava ceremony | |||||
| 18:00 PM | Conference dinner | |||||||
| 18:30 PM | ||||||||
| 19:00 PM | ||||||||
| 19:30 PM | ||||||||
| 20:00 PM | ||||||||
Tuesday 23 June 2026
| 9:00 AM – 9:30 AM | Registration | |
| 10:00 AM – 11:30 AM | Exhibition visit – Time for Papua | |
| 12:00 PM – 12:30 PM | Lunch | |
| 13:00 PM – 13:10 PM | Welcome by Wereldmuseum content director Wayne Modest | |
| 13:10 PM – 13:30 PM | Keynote lecture: Ronny Kareni | |
| 14:00 PM | M1: Memories from the Utrecht Missionary Society Papua colleciton: Histories of collecting , Display and New Beginnings – Amélie Roussillon | P1: Architecture of Moana Nui – Albert L. Refiti |
| 14:30 PM | M2: Memory, Transformation, and Continuity in Asmat Cultural Life – Andreas Wahyu | P2: Artefacts of Relations: Contemporary Moana and Māori Buildings – Tina Engels- Schwarzpaul |
| 15:00 PM | M3: Reconnecting with ancestors: The Cultural Memory and Identity in Asmat Spirit Feast – Rosa Dahlia Yekti Pratiwi | P3: In the Shadows: A “Paddle” from the Austral Islands at Yale University – Marissa Perez |
| 15:30 PM | M4: What’s in a name: Dutch Papuans, traditional names, and navigating identity – Nico Jouwe | P4: Embodying Mana: The Role of Chiefly Headdresses in Articulating Sacred Lineages in Polynesia – Talei Tu’inukuafe |
| 16:00 PM | Tea / coffee break | |
| 16:30 PM | M5: Continuities Within Displacement: Memory and Material Histories in the Collections from Oceania at Ipswich Museum (UK) – Carolina Gallarini | P5: What’s in a dress? The context of the siapo evening dress from Samoa in the Museum Fünf Kontinente in Munich – Bernadette Samau, Sharon Roma, Hilke Thode-Arora |
| 17:00 PM | M6: Men’s houses as museum? Rethinking Iatmul ceremonial houses through past and contemporary perspectives (ESP, PNG) – Enzo Hamel | P6: Oceanic Art Society: Thirty Years of Place-Making in Australia – Noelle Rathmell- Stiels |
| 17:30 PM | M7: Concepts of traditon at work in the present: the case of the modelled skulls from Papua New Guinea in a Dutch missionary museum – Tiko Waundu, Paul Voogt | P7: The Festival of Pacific Arts – a multiplace-based memory (1972-2024) (Report) – Jean-
Emmanuel Frantz (15 min)
P11: Female and Male Initiation Rituals among the Ayfat of the Bird’s Head, West Papua (Report) – Wanda Avé (15 min) |
Wednesday 24 June 2026
| 9:00 AM – 9:30 AM | Keynote lecture: Deirdre Brown | |
| 10:00 AM – 10:30 AM | Tea / coffee break | |
| 10:30 | M8: Memories, circulations and places: Trajectories of the Asmat art collection held in the Musée L (Louvain-la-Neuve, Belgium) – Marion Bertin | P8: Art, memory and place in Central Polynesia: pre-Christian figure sculpture, seats and ‘pigs’ – Steven Hooper |
| 11:00 | M9: The Höltker collection: dispersion as a professional and memorial tactics? – Nicolas Moret | P9: Papuan arts on the move: a diaspora conversation – Nancy Jouwe |
| 11:30 | M10: Unfreedom, Voices Redress: Collections, connection and the Plantation – Imelda Miller, Oliver Lueb | P10: Looking East. The re-orientation of the Malukan dispora to the Pacific – Wim Manuhutu |
| 12:00 | M31: Carrying Memory: Intergenerational Continuum in the Seer, the Seen, the Seeing (performance) – Te Rongo Kirkwood | |
| 12:30 PM – 13:30 PM | Lunch | |
| 14:00 PM | M11: Transmission, archipelagos and publics: the renovated museum in Tahiti – Marine Vallée | P12: Cosmic Sovereignty: Documenting Longhouse Construction in Asmat, Indonesian Papua – Jaap Timmer |
| 14:30 PM | M12: Recording Kastom: Reconnecting Torres Strait Islander archives and objects to people and place – Anita Herle | P13: “We are no longer Maisin”: Climate change and barkcloth art among the Maisin people of Papua New Guinea – Anna-Karina Hermkens |
| 15:00 PM | M13: Whāia te Taniwha I – Māori guardian creatures in memory & art – Madi Williams | P14: Placing the past: Site-Specific Contemporary Art and Ecological Collapse in Oceania – Maggie Wander |
| 15:30 PM | M14: Whāia te Taniwha II – Celebrating ancestral narratives – Kirsty Dunn | P18: Place-making and relationality: In between Country and Museum – Brian Martin, Roberta Colombo, Beatrice Voirol |
| 15:30 PM – 16:00 PM | M32: Faovale Imperium – performance reframing collections through indigenous perspectives and re-centreing Pacific voices (performance) – James Nokise, Rodrigo Pantoja, H-J Kilkelly | |
| 16:00 PM – 16:30 PM | Tea / coffee break | |
| 16:30 PM -18:00 PM | Double exhibition opening Darwin in Paradise Camp – Yuki Kihara (with performance) Sámi Art, Land, Power (with artist talk) |
|
Thursday 25 June 2026
| 9:00 AM – 9:10 AM | Introduction to the day | |
| 9:10 AM – 9:30 AM | Keynote lecture: Brian Diettrich | |
| 9:30 AM – 10:00 AM | Tea / coffee break | |
| 10:00 AM | M15: From Past to Present: Karl von den Steinen and Te Henua Enata – Caroline van Santen | P15: The Gafa That Binds Us: Contemporary Pacific Artists Exploring Temporality, Ancestral Connections and Place – Caroline Vercoe |
| 10:30 AM | M16: Matatiki – processes of recognition and transmission of the Ènata/Ènana graphic repertoire (report) – Marine Vallée (15 min) | P16: From Ancient Futures to Falanoa: Activating ancestral presence in contemporary place-making – Dagmar Vaikalafi Dyck |
| 11:00 AM | M17: Ha’a tiki: the art of sculpture between survival and revival in the Marquesas Islands – Giacomo Nerici | P17: Pasifik ples wokim tude long Ostrelia: Contemporary Pacific Place-making in Australia – Margaret Cassidy |
| 11:30 AM | M18: The Resilience of Marquesan u’u: A case study in the entanglement of continuity and change – Carol Ivory | I1:Creating and Curating Alternative Art Histories: A Digital Collaboration and Visual Repatriation Project at the American Museum of Asmat Art – Gretchen Burau, Amy Nygaard |
| 12:00 PM – 13:00 PM | Lunch | |
| 13:30 PM | M19: Weaving Memory, Ancestral connection, and Kinship on Turtle Island – Melodie Bergquist-Turori, Fran Lujan | I2: Imagining futures for a museum collection from colonial contexts: the Hamburg South Sea Expedition – Jasmin Günther, Jeanette Kokott |
| 14:00 PM | M20: The Past is Present: Objects of New Guinea, ancestral memory in German historical museum – Katy Klaasmeyer | I3: Reimagining Provenance Research: Following “Primitive Art” from New Guinea to US Department Stores – Robert J. Foster |
| 14:30 PM | M21: The Memory of a Fence post – Julie Adams, Eve Barlow | I4: Tau o Mai | Journeys with Mai – Nicholas Thomas |
| 15:00 PM | M33: A House of Adornments, Tracing and Transmitting Stories of Māori Adornments – Renee Grace Hau | |
| 15:30 PM | Tea / coffee break | |
| 16:00 PM | M22: Embodied Fonua: Reconstructing a Tongan (customary) tātatau in Aotearoa – Terje Koloamatangi | I5: Saltwater healing: Yuki Kihara’s Darwin in Paradise Camp – Karen Jacobs |
| 16:30 PM | M23: The skin as a repository of memory and knowledge. Waima’s female tattooing and social reproduction – Anahí Luna | I6: “Re-Imagining” Oceania at the Met: Connections Old and New—1982-2025 (report)- Nancy Lutkehaus |
| 17:00 PM | Closing Kava ceremony by Terje Koloamatangi | |
| 17:30 PM – 20:00 PM | Conference dinner | |
Friday 26 June 2026
| 9:00 AM – 9:10 AM | Introduction to the day | |
| 9:10 AM – 9:30 AM | Keynote lecture: Sana Balai | |
| 9:30 AM – 10:00 AM | Tea / coffee break | |
| 10:30 AM | M24: The Residual Evidence of Memory and Moai Design in Rapa Nui Woodcarving – Jo Anne Van Tilburg | M26: Numbulwar Memories – Louise Hamby, Janette Murrungun |
| 11:00 AM | M25: Mats and memory: Samoan Weaving in a Globalized Economy – Anne E. Guernsey Allen | M27: Sail the Midnight Sun: Rediscovered Film of a Landmark Pacific Theater Production – Henriëtte Brouwers, Steven Huismans + FILM |
| 11:30 AM | M28: Weaving – A living Art Form – Jacqueline Charles-Rault | |
| 12:00 PM – 12:30 PM | P19: Leiden iteration – Te Reo project – Eve Barlow | |
| 12:30 PM – 13:30 PM | Lunch | |
| 14:00 PM – 14:30 PM | AGM | |
| 15:00 PM | M29: Tapa Revival: Memory, Place-making and Future Imaginings in Tahitian barkcloth Artistry – Hinatea Colombani, Moeava Meder | |
| 15:30 PM | M30: Tapa Revival: Memory, Place-making and Future Imaginings in Tahitian barkcloth Artistry (performance) – Hinatea Colombani, Moeava Meder | |
| 16:00 PM – 16:30 PM | M34: The Vanishing Māori show presents – a joint reflection – George Nuku (45 min) | |
| 16:45 PM – 17:30 PM | Closing by Dutch Papuan community | |
Saturday 27 June 2026 :: Excursion to Missiemuseum Steyl (additional ticket)
12:00 PM Arrival to Steyl
13:00 PM Visit to the Mission Museum with an introductory tour by curator Paul Voogt
15:00 PM Departure from Steyl
17:45 PM Arrival at Wereldmuseum Leiden
Please note that lunch will be autonomous. You can find suggestions in the conference program pdf.
If you have an ICOM card or Museumkaart, please bring it along.
Sunday 28 June 2026 :: Optional - guided tour of Plumes of Paradise at Musée du Quai Branly
Please note that this trip is completely optional and to be organised autonomously.
If you intend to join the guided tour at 15:00 PM with Magali Mélandri and Stéphanie Xatart, the curators of the exhibition, please inform the conference team in advance.
The symposium ties in with the exhibition Time for Papua, opening on 12 February 2026 and closing on 7 January 2027. For the first time in forty years, the Wereldmuseum is showcasing a selection of its western New Guinea collection as well as especially commissioned work.
Visitors are invited to explore the richness, intricacy and making traditions of the art and material culture of this former Dutch colony. In addition, the public will discover concepts of time that relate to memory, place-making and imagination.
The Symposium is further part of a series of gatherings aimed at rethinking global art histories through the expansive and intellectual space of the Wereldmuseum, which challenges the structures and assumptions of both art history and anthropology through new approaches to material culture.
The title of this gathering ‘Blazing Forms’, taken from Margaret Danner’s poem The Convert, that initially applied to the blazing power of African art and material culture is here applied to Oceania to become Oceanic Blazing Forms: Memory, Place-making and Imagination.
For more information on this series, visit materialculture.nl
ABOUT THE KEYNOTES
Tuesday 23 June 2026, 13:10-14:00, Main Hall
Ronny Kareni Keynote | Like a Tifa Drum: The Harder You Beat, the Louder We Become
Like a tifa drum, the harder you beat, the louder we become. This truth sits at the heart of West Papua’s socio-cultural and political life, where every attempt to suppress our voices only intensifies the rhythm of our resistance. This keynote traces a journey shaped through music and activism, grounded in the understanding that the tifa drum is both teacher and companion, carrying stories of reverence, resistance, and collective memory across generations.
Drawing on this lived experience, the keynote explores how rhythm becomes a method of survival and a strategy of visibility. When the state tightens its grip, the drumbeat intensifies. Art becomes a conduit through which West Papuans assert identity, dignity, and political presence, even in the face of censorship, displacement, and repression. Cultural expression becomes a medium for creativity and a political necessity.
This keynote invites arts institutions and curators to practical move in unison, drumming alongside communities and strengthening cultural artform as an ongoing form of arts cultural revival and resistance. Through the tifa’s resonance, we hear not only a beat, but a people refusing to be silenced.
About Ronny Kareni
Ronny Kareni is a West Papuan-born musician, cultural organiser, media fixer, and advocate whose work bridges music, diplomacy, and Indigenous resistance across West Papua, Australia, Southeast Asia and the Pacific. Shaped by collaborations with Wantok Musik SingSing, Tabura, Airileke, Sorong Samarai, and the Rize of the Morning Star movement, his practice is grounded in the understanding that the tifa drum is both instrument and teacher — a vessel of collective memory, cultural revival and political resistance.
As a media fixer and distributor for JUBI Media, an independent media outlet in West Papua, documentary films, Kareni supports West Papuan storytelling through a Papuan lens to reach global audiences. He is also the co‑convener of the West Papua Project at the University of Wollongong, a think tank for Indigenous knowledge, political education, and community-led research.
Wednesday 24 June 2026, 9:10-10:00, Main Hall
Keynote Deidre Brown | Toi Te Mana: Understanding Māori art
How might we understand the great breadth and diversity of toi Māori from its Polynesian beginnings to the present day? In 2012, three Māori art historians—Deidre Brown, Ngarino Ellis and Jonathan Mane-Wheoki—embarked on the ambitious task of addressing this question by writing a comprehensive Māori art history from a Māori perspective. Their recently published book, Toi Te Mana: An Indigenous History of Māori Art (Auckland University Press, 2024; Chicago University Press, 2025) has won several national and international awards, including the global 2025 Apollo Book of the Year prize. In this talk, Deidre presents the work of Māori artists as creative practitioners, recorders of history, and agents of change. She discusses the continuities between customary and contemporary art, and how the book’s research made important new discoveries about Māori art and brought to light the long-forgotten stories of taonga Māori (Māori treasures) in museums.
About Deidre Brown
Professor Deirdre Brown is a leading Māori art historian and architectural scholar whose research explores Māori and Pacific art, architecture, and cultural heritage.
Her work highlights Indigenous design, the transmission of cultural memory through buildings and objects, and the intersections of tradition, innovation, and identity in the built environment.
Brown’s scholarship and curatorial projects have significantly shaped understandings of Pacific and Māori heritage, both in Aotearoa New Zealand and internationally.
Thursday 25 June 2026, 9:10-10:00, Main Hall
Keynote Brian Diettrich | Blazing Voices and the Capacity of Song and Dance: Expression and Social Action in Oceania
This keynote address responds to the message and intent of Margaret Danner’s The Convert (1960) that guides the 2026 Pacific Arts Association and its theme of Oceanic Blazing Forms. Danner was inspired by African art in a powerful awakening to new aesthetic shapes, but the poem prompts deeper questions about how to engage with the material world: what was the purpose of the figure in society and what unrevealed power might have remained hidden in its forms?
In this keynote presentation, I ask how we might consider performance beyond mere aesthetics, and I examine the capacity and power for social change within Oceanic song and dance in historical and contemporary contexts. How does performance create and impact change and how might this social capability complement our aesthetic understanding of art across the Pacific and globally? In what ways have Pacific communities and artists employed performance to confront colonialism, communicate solidarity, or address cultural and environmental crises?
In this presentation I draw widely on examples of Pacific performance, before focusing in particular on song and dance within Chuuk in Micronesia, and where I’ve collaborated over the past 25 years. In an exploration of the social potential within song and dance, I hope to better understand the deeper, active quality of ‘from-within-glow’ by which Danner was awakened.
About Brian Diettrich
Brian Diettrich is an internationally recognized ethnomusicologist whose research focuses on the music and dance traditions of Micronesia.
His work explores how performing arts serve as vital expressions of cultural heritage, examining their roles in transmitting knowledge, fostering community, and navigating the impacts of colonialism and modernity.
Diettrich advocates for holistic and participatory approaches to safeguarding Micronesian music and dance, emphasizing their importance in cultural resilience and identity
Friday 26 June 2026, 9:10-10:00, Main Hall
Keynote Sana Balai | Carrying the Line: Memory, Land, and Women’s Cultural Practices in Bougainville
Aunty Sana Balai’s presentation examines how memory, place‑making, and imagination operate as interconnected cultural technologies throughout her life and work. A Bougainville-born curator, cultural custodian, and mentor, Aunty Sana bridges ancestral knowledge systems with contemporary creative expression, drawing deeply from the matrilineal epistemologies of Buka Island. Her practice highlights how women’s cultural traditions—especially those passed through the ha’tutu (second-born sister) lineage—sustain systems of governance, land stewardship, and ceremonial authority that have shaped Bougainville for generations.
Her co‑curatorship of Women’s Wealth at the 9th Asia Pacific Triennial (APT9) exemplifies this philosophy. The exhibition centred women as holders of economic, spiritual, and artistic power, presenting pottery, weaving, and other embodied practices as living archives of history and future possibility. Through this work, Aunty Sana illuminated the depth and resilience of women’s cultural labour across the Pacific.
Beyond institutional settings, Aunty Sana extends her methodology into the diaspora communities, including Pasifika communities mentoring young and emerging artists as they navigate displacement, cultural continuity, and creative sovereignty. Through relational guidance, studio visits, and intergenerational dialogue, she creates spaces where artists can reconnect with ancestral memory while imagining new forms of belonging. Her approach demonstrates that place‑making is not only geographic but also mnemonic and imaginative, reactivating kinship, story, and land-based knowledge across distance.
By weaving together Bougainville’s matrilineal knowledge systems, the collaborative ethos of Women’s Wealth, and her sustained mentorship of Pacific creatives, this presentation argues that Aunty Sana’s work offers a vital framework for understanding how Indigenous women’s cultural practices shape contemporary art, community resilience, and Pacific futures.
About Sana Balai
Sana Balai is a Bougainville-born curator, writer, and researcher renowned for her transformative work with Pacific, Aboriginal, and Torres Strait Islander collections.
A respected elder and champion of inclusivity, she has shaped ethical curatorial practice and intercultural dialogue across Australia and the Pacific.
